the book read for the children's message at APLC on Holy Trinity Sunday
Holy Trinity Sunday
2 Corinthians 13:11-13
a sermon for the people
of Abiding Presence Lutheran Church
“Three in One and One for all!” This is what my imagination comes up with as I think about explaining the Trinity, and of course, it does’t completely capture God in three persons. In the course of my life in the church, I have seen (and used myself in my youth ministry days) a variety of imperfect, incomplete, or downright laughable “illustrations”…none of them quite hit the mark. Let’s see, there is shell + white + yolk = egg, or peel + flesh + core = apple, or that perennial favorite, steam + liquid + ice = water. The water analogy is another version of the “I am always only ever me. Yet, at the same time, I am ‘mom’ to my children, ‘daughter’ to my parents, ‘sister’ to my siblings. One person, three ways of being known." But that kind of thinking is called modalism. And it is heresy!
How are we to think of the Trinity then? Excellent question. And the truth is I have no idea. Like much about God, the Trinity is a mystery…one beyond our human imagination. Unencompassed by even the very, very clever (and completely original, I’m sure) “Three in One and One for all!”
In our lessons for today: Genesis tells of God the Spirit moving on the waters and God the Creator creating the world by speaking it into being; and since the Gospel according to St John says that God the Son is the Word of God and that “in the beginning was the WORD”, we who are self-professed Jesus-as-Son followers can find traces of the Trinity in the first creation account.
The New Testament and the Gospel readings are a little more explicit; Matthew refers to baptizing in the name of the “Father, Son and Holy Spirit,” and 2 Corinthians refers to the grace of Jesus Christ, the love of God, and the communion of the Holy Spirit. There’s no “Father, Son, and Holy Spirit” language here. Rather there is a focus more on community, love, and grace than on the names or titles of the three in one.
Nowhere in scripture do we find the word “trinity” or an explanation of how God is both three and one at the same time.
So maybe rather than thinking about the “how” of the Trinity and risking a burning at the stake as heretics (just kidding. I’m pretty sure we don’t do that anymore), but just maybe we should be thinking about and praying about the impact that the Trinity has on our lives, on our reality.
The Trinity shows us God in relationship…in God’s way of mutuality.
And that relationship is ever changing, ever growing, ever expanding to invite absolutely everyone to relationship with God and with one another. Where each is valuable, “good”, precious, beloved by God. Where each seeks to value, love, and call one another “good”.
I believe that we are called to God’s way of mutuality.
“Jesus' believed that God's way for human beings to live, to live with each other and the planet that is in our care was emerging and in-breaking. He taught that while the kingdom of domination was all around us and in us, that God was moving to change that. Jesus invited disciples to join him in announcing and living within God's Reign of Mutuality.
Everyone was invited: Jews, Greeks, Romans, gentiles, Samaritans, the poor, the rich, the blind, lost, the confused, those who were too certain of themselves, women, men, children and so on.
Everyone is still invited. Everyone.
In God's Reign of Mutuality we are invited to practice Baptismal Awareness: to integrate into our conscious lives the paradoxes and contradictions of human life. This means that human beings can learn to reduce the teeter-totter of dominance and submission and learn to hold one another as equals and to remember that we are beloved of God. Paul speaks to this in his beautiful imagery of the church as the body of Christ.
In domination culture the ideal human is a powerful one. In mutuality culture, the ideal human is one who embraces life-as-it-is and who seeks to hold others as equals with differing gifts. Mutuality culture can be understood as an open circle with the cross in the middle. The cross represents God's willingness to join us in the midst of our humanity and to suffer with us rather than to dominate us. Jesus whole life reminds us of God's self-giving love.”
God exists in community, and God invites us into that community, too, into a family of equals who share a common mission and a common life but who exist in that community as individual members of creation uniquely beautiful but who are more brilliant together than they could ever be on their own.
If we think about God this way: God in relationship, then it makes our reality more understandable…we are made in the image of God and God needs community…of course we need community, too! A community centered around our God…who created us, loves us, and calls us into life with God…living in God’s way of mutuality in which no one person or group of persons is more valuable or beloved than another…but in which we are called to love and to serve and to invite the whole world.
as my Goddaddy says,
“Our calling today, on this Holy Trinity Sunday, is neither figuring out the Trinity nor explaining it.
Our calling is living the Trinity in our lives and in the holy and loving community we call the church. (and inviting others into God’s Reign of Mutuality)
Our calling is to join with one another in caring for creation.
Our calling is to take up our cross and follow the Christ in the work of spreading God’s love in the world.
Our calling is to pray together and to be open to the leading of God’s Spirit on our lives, come what may.”